VOL. LIV, NO. 44
California State University, Long Beach November 13, 2003
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. News  
 

Me, an imperialist?

Jeb Sprague

My first experience as an imperialist came in April 2000. One hundred and forty four years before me, Mark Twain wrote on a voyage to Hawaii in 1866 "I suppose I am to take a new disease to the Islands & depopulate them, as all white men have done heretofore." After reading this quote I began to think about my own experience as an American tourist in Morocco and how that related to imperialism.

While in Morocco I realized what I was seeing was the product of a long historical process of imperialism. I had the opportunity to visit Tangiers in Morocco, for just one day while I was visiting Spain. I traveled with two friends aboard a large oceanic vessel from the port of Algrecias (in Spain) across the straight of Gibraltar to Ceuta, a Spanish colony and a small port on the northern tip of Morocco. Ceuta was a beautiful little port town but it had a kind of forced presence to it. It felt as if a sort of European architecture or culture was forced onto the land. After spending a short time in Ceuta we got aboard a tour bus, which drove us across the little Spanish colony's border into Morocco on our way to visit the city of Tangiers.

Immediately upon crossing the overly militarized border things changed rapidly. As we made our way through numerous small towns I saw poverty and run down buildings. At the same time I could see a traditional indigenous economy at work with small vendors selling vegetables and goods in the town centers. I had never felt so strange in my life -- being a tourist looking down at these people from the bus. I felt like an imperialist coming to look at the "primitives" who my ancestors had conquered. Approached by children and vendors begging to sell me things for the first time I realized that there was a global economy that existed on inequity. These people would do the same work a person in the United States would do but for a fifth of the cost. I never realized that entire nations could live in a perpetual state of poverty.

This poverty or what westerner's like to deem as "backwardness" cannot be attributed to some kind of "cultural deficiency of the third world" or their failure to work as hard as the west. To look at third world nations from a western perspective places them as foreigners in there own land. It uses racism to justify imperialism. It takes away from they're own self-determination and historical development. Their histories involve the development of beliefs and technologies that make our own way of life possible. Educators, community leaders, or those who pressed for the self-management and betterment of their people were killed or imprisoned by European armies. Before we point our finger at third world nations we should look at the history of colonization and see how it applies to the modern day global economy. The belief that free trade and corporate globalization will improve the plight of third world people is similar to the argument used one hundred years ago by American statesmen who claimed that only through missionaries and military occupation could Filipinos become a civilized people.

Third world countries must receive debt relief and corporations that exploit third world labor must be held to higher standards. Perpetual poverty is caused by a competition for the lowest wage, which is often the only way third world nations can receive foreign investment. It's a downward spiral. Here in Los Angeles, there is the same kind of imperialism but in a domestic form is at work. Immigrant workers in sweatshops in the garment district of Los Angeles struggle daily in miserable conditions. The impersonal route of our modern day capitalist economy creates a large rift between producer and consumer. Now more then ever it's important to make connections between those in the "undeveloped" world and those in the "developed" world. We must better understand what third world people have gone through and what they are currently undergoing. I hope this essay will motivate readers to further work to understand the historical roots of our global economy.

Jeb Sprague is a master of history student at Cal State Long Beach and can be reached at jebbathehut@hotmail.com.

 

 


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