VOL. X, NO. 48
California State University, Long Beach November 21, 2002
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Argument for the existence of God


I would like to argue today that the existence of God can be discovered through self-contemplation without obeying religious doctrines. Though this is an uncommon argument for God, nonetheless, it is an original one that deserves attention. Therefore, instead of asserting an ethical necessity for the existence of God - one that the religious doctrine is based on - we will begin by asking a simple philosophical question: Is the universe a creation of chance, or a creation of design?
 
The scientific enterprise has helped us understand more about the mechanisms of nature, the findings of which have been astonishing. For example, we now know that the life of the cell depends on the collective actions of thousands of different protein molecules. However, according to microbiologist Michael Denton, the task of designing a single protein molecule would be completely beyond our capacity at present, despite all our knowledge of physics and chemistry.
 
Yet, scientists feel even more overwhelmed when trying to understand the nature of the DNA. By cleverly directing ribosome particles, the DNA can accomplish what seems to be beyond comprehension: It can construct itself without outside assistance! What is more amazing is the fact that this remarkable piece of mechanism, which has the capacity to construct every living thing from an oak tree to the human brain, is several thousand million times smaller than the smallest chip designed by humans.
 
Human intelligence is also another achievement of nature, which has not been rivaled by our technology. The human brain is so far beyond our comprehension that it would be impossible to model a machine as intelligent as the brain. Despite remarkable effort in the last two decades, for example, the goal of artificial intelligence to mimic the human mind has made little progress, and such a goal still remains a dream. Perhaps, applying the most sophisticated engineering techniques, an intelligent machine similar to the human brain would still require eternity for its construction.
 
Even Charles Darwin acknowledged the mysterious perfection of nature when he said, “The eye to this day gives me a cold shudder.” Yet, scientists know today that the eye is a far more complex organ that it appeared to Darwin a hundred years ago. The more we learn about the mechanisms of nature, the more we realize how little we actually understand about the complexity of life.
 
Ingenuity in biological design is striking because it helps us generate solutions to problems in the technological field. We would not have invented the camera and telescope, for one, without studying the structure of the eye. And, we would not have perceived the ingenious design of the eye without the discovery of the camera and telescope. In this sense, there’s a strong logical analogy between the nature of organisms and of machines.
 
The sheer universality of perfection, which is embodied in nature, puzzles even the most hardcore atheists. When compared to the level of complexity revealed by the molecular structure of life, our most advanced tools appear primitive. The fact that everywhere we look, to whatever depth we look, we find a design of absolute transcendence stands opposed to the idea of chance.
 
It seems convincing, therefore, that the universe may well be the creation of an intelligent design. Just as we know a cutting-edge computer is the handiwork of human intelligence, the perfection of the universe seems to necessitate the existence of an intelligent designer, a designer that created life and now sustains it through the laws of nature. And, we may call this designer by the name of God.
 
Of course, this conclusion may have religious implications but it does not rely on religious presuppositions.
 
I recommend reading “The Puzzle of Perfection” by Michael Denton, for more insight into the argument from design.
 
Barlas Esin in a journalism major and philosophy minor at Cal State Long Beach. He can be contacted at besin@csulb.edu.



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