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VOL. IX, NO. 28
CALIFORNIA STATE UNIVERSITY, LONG BEACH
OCTOBER 11, 2001


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news

Government blocks CSULB land-lock issues

By Kimberly Pasquis
On-line Forty-Niner

Many students see the vacant land behind Lot 20 at Cal State Long Beach as an ideal spot for another parking structure or more dorm buildings. What they fail to realize or understand is that it is sacred land to the indigenous people of the Gabrielino/Tongva territory.
 
The site is called Puvungna, the remaining 22-acres of burial grounds of what once was home to the Native Americans of the Los Angeles basin.
 
In 1993 university officials wanted to lease the land to be for commercial use, according to Eugene Ruyle, professor of anthropology. Native Americans, with the backing of the American Civil Liberties Union, went to court against the Board of Trustees. An injunction was obtained to prevent any excavation of the land.
 
The case was tried and appealed up until 1995 when Robert Maxson became president of CSULB. Maxson said that he did not want a strip mall to be built, so in essence the Native Americans won their case. The Puvungna case was based on the grounds that the strip mall was in violation of public interest law. The public interest law states that the public agency has to pay the court fees of the plaintiffs. The Board of Trustees has never paid or acknowledged their responsibility to pay.
 
Colleen Bentley-Adler, director of public affairs for the Chancellor's Office, said the case was closed and nothing was pending in regards to a lawsuit.
 
However, Ruyle said the case is still open because nothing has been settled. It is a subject that has been stalemated, but the Save Puvungna organization wants it to be an active subject again.
 
Protection of Puvungna is important to the group because there has been a history destruction to similar sites of Native American land in this area. In 1953, while building the Los Altos Shopping Center, 20 human remains were collected and have yet to be returned to their native tribes.
 
"That type of site should have been kept untouched," said Keith Polakoff, vice president of academic affairs. "The site should have been preserved."
 
Polakoff also serves as a voting member for the Native American Burial Remains and Cultural Patrimony Committee.
 
Even with the Native American Graves Protection and Repatriation Act, which requires the return of human remains to their native tribes, great difficulty has been met because the federal government does not recognize the Native Americans in this area. The California version of the law failed to pass in this past session of the California legislature which would speed up the repatriation process even more.
 
"It has been a very slow process because in dealing with the federal government you are dealing with the intricacies with bureaucracy," Polakoff said.
 
The Save Puvungna organization said it would like to be able to identify an area on Puvungna to rebury the remains.
 
For any other progress towards the use of the land, the court case with the Board of Trustees must become void. No grants can be obtained until that happens. A residue of hostility still exists between some CSULB officials, which makes progress more difficult.
 
The portion of the land between Lot 20 and the Earl Warren Japanese Gardens has been used for overflow parking in recent months, which is a violation of the injunction. This subject has not been actively pursued by the Save Puvungna organization.
 
"It is state land and part of the campus," Ruyle said. "We would like the university to recognize the tremendous educational opportunity Puvungna can offer."
 
The Save Puvungna organization is currently resurfacing a master plan for an American Indian cultural center. The organization would like to do something with the land so people still have access to it.
 
Puvungna has attracted people that are not of Native American ancestry.
 
"Puvungna has taken on a life of its own," according to Ruyle.
 
Poems are written and attached to a large tree on the land. Someone has attached a swing to the same tree. It holds sentimental value to other members of the community and Native Americans would like to use it for educational purposes. Members of the organization said they would like it to be more than just an empty lot of land.

 

 

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