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VOL. IX, NO. 103
CALIFORNIA STATE UNIVERSITY, LONG BEACH
April 17 , 2002


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opinion

Existential answer to abortion


Adolescence is an inevitable phase of human life, in which, due to biological and psychological shifts, teenagers -- especially college students -- experience intense emotional and sexual stimulation and, more often than not, choose to have sex.

Teenage pregnancies normally result from a lack of concern for protection. Whatever the causes may be, whether planned or not, the fact remains that teenage pregnancies do happen. Once the pregnancy occurs, should the teenage parent(s) keep the baby or abort it? Which action is the morally correct one?

For a practicing Christian, Jew or Muslim with conservative beliefs, for instance, the traditional ethical choice would be birth, regardless of consequences. These beliefs reject the moral sentiment behind abortion on the grounds that we, humans, cannot take away the life almighty God gives us. So, for a religious conservative, abortion is intrinsically immoral and should never be practiced.

On the other hand, a secular liberal may assert that the religious belief cannot justify anti-abortion, on the grounds that the baby would have to endure the hardships of life once born. This is the couple's final decision, one that the baby never makes. If the baby does not choose to come into life in the first place, aborting the baby is not taking away its choice to live either. In this sense, a liberal would support abortion to be morally correct.

Anti-abortionists and pro-abortionists have moral arguments against each other that are equally plausible and disputable. The moral nature of abortion thus is controversial and open to personal interpretation. Let us now focus on my existential answer to abortion, the purpose of this article.

The first principle of existential philosophy asserts that an individual is nothing else but what the individual makes of herself. It states that every individual is in charge of her actions and places the entire responsibility for her existence solely upon her shoulders. Moreover, existentialism states that every human is free so long as he or she continually and consciously makes free choices.

According to existentialism then, regardless of what your personal beliefs may be concerning abortion, when your pregnant friend asks for advice you should abstain from imposing your personal beliefs upon her, even if you share those beliefs in an unassuming manner. Since she is a free being, you need to give her the mental independence to decide regarding her own life.

Remember that by being neutral and not choosing to impose your beliefs upon her, you are nonetheless making a distinct choice of not imposing your beliefs. Therefore, abortion is not an issue where there are only two moral sides to support -- either for or against. There is at least one other moral option, supporting neither side.

The morality behind abortion is not predetermined by God or anyone else. It is one of personal sentiment or individual choice. Simply stated: Since nobody faces the consequences of such an important decision regarding abortion except the mother or couple, no one but them should influence the process of that sovereign thinking.

Clearly, the existential answer to abortion that I propose here is "pro-choice," since it is against imposing dogmatic values on the freedom of others to choose for themselves. Existentialism, first and foremost, respects the qualities of an individual that make her an individual: the freedom to make sense of her life by taking conscious responsibility for her choices -- continually.

In this sense, the existential answer to abortion is not only pro-choice, it is the most "humanistic" approach to abortion as well!

F. Barlas Esin is a public relations major and philosophy minor at Cal State Long Beach.

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